There are those who allow the feet to be uncovered as well as the hands and face. Ubay ibn Ka'b used to ask me about it. Aslan suggests that Muslim women started to wear the hijab to emulate Muhammad's wives, who are revered as "Mothers of the Believers" in Islam,  and states "there was no tradition of veiling until around C. When we reached the door of 'Aisha's room, he returned and I also returned with him to see that the people had left. So he went back again for the second time, and I went along with him too. Afghan army and police officials wearing hijabs in Kandahar People were constantly coming in and out of this compound at all hours of the day. A Somali woman in Somalia wearing the hijab In private, and in the presence of close relatives mahrams , rules on dress relax. What is considered modest or daring in one society might not be considered so in another.
And new emigrants who arrived in Yatrib would often stay within the mosque's walls until they could find suitable homes. Thereupon the Prophet hung a curtain between me and him and the Verse regarding the order for veiling of women Hijab was revealed. Narrated Anas ibn Malik: God wants to remove impurity from you and make you clean and pure. You are not like other women; if you want to be righteous do not be too soft to make those in whose heart a disease hopeful; and speak in recognised manner. Afghan army and police officials wearing hijabs in Kandahar People were constantly coming in and out of this compound at all hours of the day. Narrated Safiya bint Shaiba: There are those who allow the feet to be uncovered as well as the hands and face. In some cases, this is everything but the eyes, but most require that women cover everything but the face and hands. However, in the presence of the husband, most scholars stress the importance of mutual freedom and pleasure of the husband and wife. They believe that the commandment to maintain modesty must be interpreted with regard to the surrounding society. Then he thought that the people must have left the place by then, so he returned and I also returned with him. By instituting seclusion Prophet Muhammad was creating a distance between his wives and this thronging community on their doorstep. Hence he considers head-covering a preferable practice but not a directive of the sharia law. August Learn how and when to remove this template message Moroccan girls wearing the hijab The Arabic word jilbab is translated as "cloak" in the following passage. Please improve this by adding secondary or tertiary sources. What is considered modest or daring in one society might not be considered so in another. Head-covering was introduced into Arabia long before Muhammad, primarily through Arab contacts with Syria and Iran, where the hijab was a sign of social status. Allah's Apostle became the bridegroom of Zaynab bint Jahsh whom he married at Medina. Then Allah's Apostle got up and went away, and I too, followed him till he reached the door of 'Aisha's room. When we reached the door of 'Aisha's room, he returned and I also returned with him to see that the people had left. However, Qur'an translators and commentators translate the Arabic into English words with a general meaning, such as veils, head-coverings and shawls. When delegations from other tribes came to speak with Prophet Muhammad, they would set up their tents for days at a time inside the open courtyard, just a few feet away from the apartments in which Prophet Muhammad's wives slept. The Quran instructs both Muslim men and women to dress in a modest way, but there is disagreement on how these instructions should be interpreted. Aslan suggests that Muslim women started to wear the hijab to emulate Muhammad's wives, who are revered as "Mothers of the Believers" in Islam,  and states "there was no tradition of veiling until around C.
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